Environmental Governance and Managing the Earth
Global Environmental Governance: Elements of a Reform Agenda
Earth System Governance - The Challenge for Social Science
Environmental Governance and Managing the Earth
What Amazonia Does the World Need?
The Challenge of Environmental Governance
On the Road to Rio+20 - Proposals for a Citizen Project
"Biocivilization" for the Sustainability of Life and of the Planet. Video on the Workshop
Biocivilization for the Sustainability of Life and of the Planet - Workshop
Proposals for a New World Governance
Rethinking and Changing World Governance
Proposals for a Fair and Democratic Architecture of Power
Rio+20 and Beyond. No Future without Justice
A new historical moment?
Campaign for People’s Goals for Sustainable Development
Rio+20: Failed Diplomacy, Feeble Democracy
Dialog of Chinese, European, and South American Civil Societies at Rio+20
Call to Multiply the Village of Alternatives
3rd Dialogue Meeting between civil societies from China, Europe and South America
Could the COP 21 be our next Westphalian Moment?
Final Declaration "Linking Alternatives 2"
Proposals for a Fair and Sustainable Economy
Global Civil Society: Shifting Powers in a Shifting World
Dictionary of World Power
The Right to Water as a Human Right
Can Democracy Survive Interdependence?
From Westernization to Globalization. A Brief History of Chinese Modernity
For a Legitimate, Efficient, and Democratic Global Governance
A European Way of Security. The Madrid Report on the Human Security Study Group
Universal Declaration of Emerging Human Rights
Letter to our readers and to the Mandela World Liberation Front
The Future of the Commons
Regulating Transnational Companies: 46 Proposals
The Global Marshall Plan
How to break out the system trap. A model to support conversations for a more strategic activism.
Basic Food Income: Option or Obligation?
Decent Work as a Goal for the Global Economy
Another Future Is Possible
Swords into Plowshares
Marrakech Process for the Protection and Promotion of All Human Rights of Migrants and Persons in Transnational Mobility
The World Governance Index (WGI)
For Global Reform, a Social Democratic Approach to Globalization
Atlanta Declaration and Plan of Action For The Advancement Of The Right Of Access To Information
Extreme Poverty and World Governance
Videos on the Seminar "What Brazil and What Amazonia Does the World Need?"
Great Transition: The Promise and Lure of the Times Ahead
Non-state Actors and World Governance
Rural Areas and World Governance
World Governance of Civilian and Military Nuclear Energy
What South Africa Does the World Need?
Proposal for a Charter of Universal Responsibilities
World Governance of Ressentiment*
Redefining Global Governance to Meet the Challenges of the Twenty-first Century
Videos of the Governance and Ressentiment Seminar
A Bit Rich: Calculating the Real Value to Society of Different Professions
Policy Paper on Education: Building the Future through Quality Education
An Open Letter to the Commoners and Co-operators of the World
The Emergence of Global Administrative Law
A Proposal for Governance in the Post 2011 World
Governance for Sustainability
Raising International Climate Finance
Territories: Paradigm Shifts That Need to Be Made for the Transition
Like a Rainbow Nation
An Ecological Act: A Backgrounder to the National Rural Employment Guarantee Act (NREGA)
The State’s Legitimacy in Fragile Situations
Choosing between Two Evils or Rethinking Armed Interventionism
From the Forum for a new World Governance (FnWG) to the World Democratic Forum (WDF)
Migrants spearhead an unprecedented political-cultural battle: to open new routes to the world
Retrieving and Valuing Other Ethical Pillars: The Concept of Buen Vivir*
Proposal Papers for the Rio+20 Peoples Summit
Foundations for Biocivilization
Post-2015: Global Action for an Inclusive and Sustainable Future
A Primer on Global Economic Sharing
Fair Coop, the Earth cooperative for a fair economy
It is only by moving from the idea of individual protection to the idea of protection of all that we can start to envisage the possibility of a global social contract. In other words, it is our global freedom, that is, our freedom to enjoy, thus to protect, what is common to all of us as a world community that will entice us to, and determine our will to extract ourselves from what is essentially becoming a global war on our planet, on our “commons,” and on ourselves.
But what does this “all” entail? For all the talk of a universal or pluri-versal culture or civilization, of a common destiny, of global ethical principles that might bind humankind together, these noteworthy concepts have not, at least not yet, withstood the test against the dark forces of nationalism, greed, and resentment that seem to rule the day despite grandiloquent discourses to the contrary. To fight these forces resolutely, relentlessly and effectively, one needs something more tangible and more palpable than what are often perceived as soft principles with few means of being altogether enforced. The concept of common goods, or simply “commons,” on the other hand, may have the potential of serving as this bond for humankind.
The concept of “commons” does not just entail a physical (or, in some cases “digital”) matter but rather a new manner of envisioning ourselves and others, our environment, and our relationship to this environment. Through the concepts of “commons” and “commoning,” one radically transforms the traditional equation of freedom and property by reasserting freedom in a global—and not just individual—fashion while also extracting from this concept its traditional tie to private property. Such a reversal has potential and profound long-term consequences in that it alters our social commitment and allegiance from what was exclusively a national “contract” that most of us—with the exclusion of those changing nationalities—inherited, to what would amount to a global and voluntary contract. As such, to our traditional bi-dimensional identity as individuals and national citizens (in strictly juridical terms, as all of us identify also with communities other than national) is added a third dimension, a global citizenry of sorts.